About johnraible

Cast member, "Struggle For Identity" movie and "A Conversation 10 Years Later" Born and adopted in Wisconsin and raised in Massachusetts. Taught school in New Mexico, California, and New York. Studied Multicultural Education with Sonia Nieto at the University of Massachusetts, Amherst (B.A, M.Ed, Ed.D). Currently live in Lincoln, Nebraska.

It’s simple: TRANSRACIALIZE the whole family

I recently received a hopeful message from a blog reader. I say it is hopeful because it shows that some families (alas, all too few) DO take responsiblity for making transracial adoptions work in the right way.

As I’ve written about here  and here, the experiences of transracialized white brothers and sisters give us insight into how transracialization can work in action. This AP gave me permission to share her story with you:

I just wanted to say how much I appreciate your work, and how eerie it is reading about the concept of transracialization. Our non-adopted white son is sandwiched between two Ethiopian siblings. It’s been fascinating to see how his racial identity has developed.

They joined our family when he was three, so for as long as he can remember, he has absolutely adored (and been adored by) siblings who are two different shades of brown. Whatever subconscious messages society may impress upon young white children seem to be no match to the firsthand experience he has had. Now seven years old, virtually all of his friends from school (which is half white, half other) are children of color, and as I watch him interact with other children in new settings, it’s immediately apparent that he feels no kinship whatsoever to other white children.

And why should he? The two people he knows and loves the most in this world, aside from his parents, are African. My hope is that, one day, he will grow up and follow in the steps of the other white transracialized siblings you have studied, and become an anti-racist activist whose life is enriched by an ability to reach beyond the limits of race.

After I asked this parent if I could talk about her white son’s experience on my blog, she sent me this reply:

I remember reading about the concept of transracialization before we even adopted, and it crossed my mind that one day it would apply to our biological son. Over the past four years, I’ve observed our kids’ racial awareness develop, but it hit me like a brick last week as our white son dictated the list of guests he wanted to invite to his birthday party. Out of eight boys, only one is white (and Jewish like us, which our son wasn’t even aware of); the rest are African American, West African, Iranian, Vietnamese, and Latino. This is all despite an equal number of white boys in his class, on his soccer team, etc.

If not for your work, there would be no way to describe this unique development we are witnessing. Thank you again for all you do.

And thank you, dear AP reader, for giving me something to feel hopeful about. I wish more transracial families were accomplishing what your family is doing. I wish more families would get out of their racial comfort zones. They need to integrate the whole family into multicultural social networks, and not just expect the adopted child to do all the integrating.

I wish more white people in transracial families would physically and emotionally move towards diversity. They need to do far more than simply bask in the privilege of having a beautiful brown-skinned child to call their own.

What I learn from adult adoptees

NOTE: You can leave your comment at the end of the post (down where it says “Like This” and “Replies”).

It’s your turn, dear readers! I invite you to send me your answers to the following questions:

What do you get out of reading blogs by adult adoptees (such as this one)?

What have you learned?

How does reading adoptee blogs make you feel?

How does it make you a better person?

I really need to know. Reply and I will post your responses.

Also, it will be helpful to know if you wear any of these hats:

–youth adoptee

–adult adoptee

–adoptive parent

–birth parent

–brother or sister of an adoptee

–social worker in adoption/foster care

–youth in foster care

–foster parent

–another connection to adoption and foster care (please let me know what it is)

I anxiously await your responses…You don’t have to use your name, either. And thanks in advance!

How parents that ‘get it’ feel about our adopted sons & trouble with the law

NOTE: This is a real email that I sent to a friend. I am sharing it because I want my sons, and other younger adoptees, to know that they are loved. And that I see their struggles as real and valid and hard.

Dear friend,

It was great to hear from you! And nice to learn that the movie, now 15 years old, if you can believe that, is still useful for people trying to understand transracial adoption issues.

My heart goes out to you after hearing news of your son’s tribulations. I don’t know that I have any advice or particular wisdom to offer. I can say that what has helped me is taking a long (VERY long!) view. My older son turns 33 in June, which means that he came to live with me twenty years ago when he was just 13. He went off the deep end when he was about 16, and has rarely been “safe”. Amazing to think how long our wild ride together has been!

Anyway, I will go for months having no news from him. And then suddenly he surfaces. In fact, I spoke to him last night, and it was wonderful to hear his voice and reconnect. Like your son, he often expresses his love and appreciation for everything I’ve done for him. During our last major heart-to-heart chat, he basically told me that he was done trying to please me and that I need to accept that he is a thug. He told me forcefully and passionately that this is the life he has chosen, and that he loves me and will protect me should I ever require protection. And he means it.

I have come to recognize that he lives by a different value system than mine, and yet he knows on some level (because he verbalizes it, actually) that I am the ONLY person that has stuck with him throughout his life. That counts for something. We have our disagreements and he knows I have “disapproved” of his behavior in the past, and that I am sometimes disappointed in many of his choices (if they can be called “choices.” It’s more like he is making the best of the crappy hand of cards that he was dealt as a kid.) Even though I tell him that I am way beyond judging him and trying to control him and I just want to hear his voice and visit with him from time to time, I guess in his mind I represent some elusive unattainable lifestyle or status that he secretly aspires to but feels inadequate to achieve.

We have talked about how hard it is to have a professor as a dad when he is a high school drop out. He says he is genuinely proud of me, in his own words, and even brags to his friends about my accomplishments. I was surprised when he told me that he actually reads my blog and follows my career! Anyway, if that is how he stays connected from a distance, then it’s worth it to keep my blog going. (Incidentally, my other son who is incarcerated is my friend on Facebook. I guess that is HIS way of staying connected, again from a distance. That counts for something, too, since I rarely hear from him.)

What I take from this is that being adopted is hard for them, as it continues to be for me. Many of us, myself included, struggle to understand what “family” means. What does it mean to be a “good son?” How am I supposed to relate to these “white strangers” that became family? How am I supposed to act now that I am a father? We question our place in the families we’ve been given. We wrestle with the class differences between our families of origin and our adoptive families. We try to reconcile where we fit and where we belong, where we find safety and acceptance, and where we have come from, and where we want to go.

And so I think I understand my son. I tell myself that he knows in his gut that I “get it,” that if ANYone understands, then I DO. I try not to muddy the waters between us with sentimental bullshit, unrealistic parental expectations, guilt trips, and efforts to control him or “keep him safe.” I strive to take care of my own emotional needs so that when he does resurface, I can give him 100 percent of my attention, and not use our precious few moments of connection berating him, making him feel guilty, or reinforcing his feelings of inadequacy.

It’s how I imagine military spouses and partners must learn to operate. When they are lucky enough to get a rare phone call from the war zone, they must put on a brave face and smile, and put their fear, worry, and sadness aside. This is the only way our warrior sons and daughters can gain strength from us. The best we can give them is strength and ongoing love and support. I think that’s what they need to hear in our voices when we are lucky enough to hear from them.

I recognize that my son, like your son, IS AT WAR: At war with his demons, at war with the unfairness of having to be adopted, at war with a racist society that devalues his life as a young male of color, at war with the police and the legal system, at war with himself. My warrior son needs me to understand his battles and his warrior mindset. Judging it or trying to change it just pushes him further away. I’ve seen how letting go of my expectations and giving him the freedom to be himself brings him closer. Showing up when he asks me to and picking up when he calls, and smiling through my tears allows him to stay in touch, on his own terms.

He never asked to be adopted. He never asked for the shitty childhood he was given that led to his removal from his birth family and into the foster care system. He never asked to become part of my family. But he is now and forever my son, no matter what. I am convinced that he knows that we share a bond unlike any other he has ever experienced. I matter to him. And he matters to me. Other people come and go in his life, but he knows that his dad is always there for him. This is what I hold onto. This is why I keep going when it feels like my heart is breaking. This is why I stay strong even when I feel like giving up.

The trick that seems to be working is to demonstrate through every chance I get my acceptance. Without judgement, without disapproval, without trying to change or cajole. When I demonstrate complete acceptance, he comes back. He comes closer. He opens up. He tells me what is on his mind and in his heart. And THAT is worth something to me.

Our connection, the confidence that he places in me, makes all the bumps and bruises of our wild ride together worthwhile. He knows me like no other, just as I know him as no one else does. For an adoptee that believes all bonds can be broken, our agreed upon, chosen ongoing connection to each other matters hugely. And so I endure.

I hope this helps, somehow. Good luck and let me know if there is anything else you want to talk about.

~ John

Are Black Males Really Worth LESS?

If Trayvon Martin could be murdered with impunity just for walking home from the store to buy some candy, how is a black youth supposed to feel safe anywhere? Why didn’t they arrest RIGHT AWAY the guy that murdered him? Why does it seem like the life of a black teenage boy is worth less? These are some of the questions many people have been grappling with in the wake of the Trayvon tragedy.

I feel like there is a buried message that needs to get sent to the young black men in my life: my sons, grandsons, friends, students, neighbors, and my fellow campers at different adoption camps I attend. I want all my younger brothers to know that I share the pain, frustration, and anxiety  that this tragedy calls forth. Most importantly, I want to validate for ALL of us our indignation. I want you to know how royally pissed off–how OUTRAGED– I feel.

The sad truth is this: If it seems like a young black male’s life is worth less than someone else’s life, it’s because it IS worth less. That’s how racism operates in our society. Our bodies, minds, and souls are not valued the same as other people. If you are a young black male reading this, know that I’m writing this out of my love for you. This is for all my younger brothers, meaning for all males of African descent between the ages of ten and thirty. Whether you identify as black, biracial, multiracial, blatino, blasian, half-rican, African American, Caribbean, Afrikan, or what have you, I am speaking to you.

Because I WAS you when I was your age. And I remember what it feels like to be a teenage target of suspicion and surveillance. I know what it feels like to move through the world in a masculine dark body that is feared. I learned the hard way what it means to be a menace to society. I know deep in my gut how it feels to be worth less.

The harsh reality is that the lives of black boys in the United States have always been seen as less precious than the lives of other boys, going back to the days of slavery. African American moms and dads know that, on some level, our lives don’t matter and have never counted as much as the lives of others.

As a young black male, you are not supposed to feel safe. The weight of our worthlessness is supposed to make us feel afraid, insignificant, and disempowered. Every concerned and aware parent of a black boy comes to this realization at some point, just as every black boy has to come to terms with his position in the social order. I am not telling you to accept this second-class position; I am stating that each of us has to figure out for ourselves what to do about it.

If other people perceive you as black and male, then you might as well wear a target around your neck. For centuries, our lives as black men could be snuffed out at the whim of white men. It was true back in the day, and it is still true today in the 21st century. This nation’s history of lynching by vigilantes has left a bitter taste in our mouths. Lynchings happened not all that long ago, even during the twentieth century. This partially explains why black parents have so much concern for protecting our sons and our brothers whenever they leave the house. It is a healthy paranoia borne of generations of violence against black males. From studying history and recalling family stories, we know full well how bad it can get out there, how dangerous it is especially to live as a black male youth.

We recognize that racism, while often hidden, has a way of popping up suddenly, especially when other people become frightened. We know all too well how quickly prejudice and ignorance can turn to dangerous violence in the heat of an argument, or to mass hysteria during the aftermath of a crime. We know that to many police officers, we automatically fit the description. We recognize that, to them, we all look like criminals. We are all suspects. We all wear targets. We are all guilty until proven innocent.

In light of the way other people fear us, I’ve observed closely the different coping strategies that black men have come up with over the years. I am sure you’ve seen some of these in action yourself, if you watch TV or hang out where black men hang. For example, there are men who grin and shuffle and try to appease white people by coming across as harmless and non-threatening. In the black community, we sometimes refer to such men as Uncle Toms. Or you’ve no doubt come across funny black men that cut up and act the fool and perform as something like a class clown as a way to deflect suspicion from themselves. You have probably also seen smart black men who attempt to use their intelligence to achieve academic success, or to argue like a lawyer for their rights and for fair treatment.

Many black men adopt a swagger and try to project macho bravery, giving off a serious “don’t fuck with me” attitude. A lot of men try to use their athletic talents to win favor on the basketball court or the playing field, again, in an effort to show that they have some value, and to prove to the world that they are somebody. Some black men turn to religion (especially Christianity and Islam) as a way to affirm their self-worth and to find comfort, and to project an aura of dignity and power. Other black men join gangs, fraternities, or the military as a way to feel powerful, respected, and to gain the protection of strength in numbers.

 Black men have come up with awesome creative ways to respond to our ascribed worthlessness as black males. Another way to think about it is more psychological: Once you understand the dangers facing black male youth, once you come to realize that your life is not as valued, you have several options. Basically, you can take that awareness and turn it inward or outward. If you choose to turn it inward, you run the risk of succumbing to depression. You might find yourself feeling suicidal and acting out in self-defeating ways. For example, you might engage in self-medicating behavior by drinking too much alcohol. You might start over-using dangerous drugs. You might engage in promiscuous sex, and forget to wear protection, leaving yourself at risk for STDs, including HIV AIDS.

 Or you can turn your emotional distress on yourself and other males that look like you. This is what we mean by internalized oppression. You might come to actually hate your race, and resent your blackness and your gender. You might put down other black males and buy into the mindset that says we are all worthless. Hear that, say it out loud—we are supposedly worth LESS. But do you really believe that? Do you accept this as your lot in life? You might even want to prey on other black males and use violence against them. Internalized oppression explains a big part of the problem of black-on-black violence in black communities across the land.

 Once you realize the fact that we have been locked into a second-class caste-like status, once you let the realization hit you that our lives are worth less, at least in the minds of society, you don’t have to turn your feelings inward. You can turn your awareness outward.

Instead of being depressed, you can acknowledge your anger at how unfair the situation actually is. But anger can be tricky, because it can easily turn to violence. And we know that violence begets violence. You have to understand that. As much as I admire the Black Panther Party for Self-Defense, and other black militants, I also understand the extreme reaction the Panthers provoked. By taking a courageous militant stance in defense of the black community, the U.S. government and police departments across the nation came down extremely hard on black militant activists everywhere. Many Panther leaders were murdered and assassinated and imprisoned. Know this history, and think about an appropriate, intelligent response to our condition.

Another use for our anger is using it as fuel. We can channel the rage we feel into positive directions. Organizing for social justice, like setting up police brutality monitoring squads, and taking anti-racist actions are some examples of productive uses of our anger. Taking self-defense classes, or enrolling in a firearms safety class and then going to target practice at a shooting range might work for you. Writing letters to politicians and newspaper editors, making a blog where you can express your frustration and educate others, creating music videos and expressing yourself through other art forms such as hip-hop—all these are productive channels for the righteous indignation that I carry inside me, and I have relied on many of these strategies at different times in my life. For a long time, I’ve felt like if I didn’t know how to express myself in writing, music, and art, I would be out in the streets throwing bricks. I reserve the right to exercise that option if and when it becomes necessary.

In the end, the choice is up to you. How you respond to the lesser value placed on black male life is a choice you have some control over. If our lives as black males really are seen as worth less, what do we do with the feelings provoked by that ugly truth? How do we respond? You have to answer that one for yourself.

I cannot tell you how you should feel, or the best way to respond. But do keep in mind that I, just like many other older brothers, am with you. I will be more than willing to talk about my own choices if you ever want to talk. You are hardly the first generation to face this ugly reality. And most likely, you won’t be the last. I pledge that I will do my best to advise you as you think intelligently and plan an appropriate course of action. I want you to feel safe, to feel loved, and I want you to survive. I am here for you. Know that I’ve got your back.

You are not alone in your righteous anger. Hell yeah, I’m pissed off, you better believe it. And I’d rather see us all OUTRAGED instead of depressed.

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Are Black Males Really Worth LESS?

Fantastic adoption conference in October

CALL FOR PAPERS

7th BIENNIAL ADOPTION INITIATIVE

ADOPTION CONFERENCE


“Best Interests of the Child?”

Race, Religion, and Rescue in Adoption

October 18-20th 2012

(Thursday evening to Saturday afternoon)

Please visit us at: http://adoptioninitiative.org/

To submit a proposal for a workshop, paper, panel, or presentation, go to the conference website. I am on the planning committee, and I think we are going to put together another outstanding adoption conference.

From the Call for Proposals: We are pleased to invite professionals, researchers, scholars, practitioners, and graduate students to submit papers and research manuscripts that address issues likely to impact individuals and families touched by adoption for the seventh biennial adoption conference at St. John’s University. In keeping with our goal to present thought-provoking themes relevant to the training of mental health professionals as well as to the personal growth and understanding of adoption triad members, our 2012 conference will consider the implications of the phrase “best interests of the child” as it is commonly applied in child welfare and adoption.

We are seeking presentations, papers, research posters, and workshops.

Submit proposals through our website by May 1, 2012! (New Extended Deadline)